Archive for September, 2008

Fr. John’s St Paul Homily

Saturday, September 27th, 2008

Homily July 27
St. Paul and the Thessalonians

I. The Chronology

1 AD Jesus born

8 AD Paul born

33 AD Jesus dies & Rises

36 AD Conversion of Paul

39 3 years later Paul meets Peter and James in Jerusalem

39 + Paul begins missionary journeys

50-51 Paul writes First Letter to the Thesalonians

50+ Paul writes other epistles

67 Paul is beheaded in Rome

70 Destruction of Jerusalem

65+ GOSPEL OF MARK

70-80 Gospel of Luke

70-80 Gospel of Matthew

95-97 Gospel of John

4th century 27 books of the New Testament were accepted as the canon of the Bible

Paul never knew Jesus while Jesus lived. Paul knew only the Risen Christ.
Paul lived his entire life as a Jew. He worshipped on Saturday in the Synagogue. He started preaching to Jews but was not very successful. Led by the Holy Spirit he began preaching converting Gentiles.
St. Paul brought the Good News of Jesus to the poor, the humble, the slaves, the outcasts in the great cities of the Roman empire: Antioch, Ephesus, Philippi, Thessalonica, Colossae, Athens, Corinth, Rome.
He traveled about 10,000 miles bringing the Risen Jesus to the world.
Church……..not a building…..a small community of 30-60 people gathered in a home……….Church buildings and Constantine 325
There was not a New Testament as such until the 4th century.
In the early church communities would gather on Sunday for the Lord’s Supper and use the Hebrew Scriptures (Old Testament). They would use the Psalms as hymns. Their prayers were based on traditional Synagogue worship. As St. Paul began writing letters and these letters were read at the Christian liturgy. Very soon communities would exchange letters from St. Paul and St. Peter and St. James. Collections of these letters were made and ultimately became our New Testament.
II Now to the very first document of the New Testament: St. Paul’s letter to the church at Thessalonica.
Thessalonica was an independent city and the largest city of Macedonia. It was the practical capital of all of Greece. It was a large commercial center with lots of activity. Fishing was a big industry. It had a great port, docks, warehouses and a big financial center. There were many Jews in Thessalonica with their own synagogue. It was a typical port city with its mixture of wealthy and poor; its natives and its foreigners. Paul set himself up as a tent maker and joined the working class. Thus St. Paul was a working man. ……
Paul’s usual practice was to go to the synagogue and during the service preach about Jesus. The Jews of Thessalonica were typical merchants and money managers. They were not among the poor of the city. Paul was not very successful with the Jews of Thessalonica and so he began to reach out to the gentiles. The church that St. Paul writes to in the two letters to the Thessalonians were mainly gentile Christians.
A word about slavery: Like all Greek and Roman cities, a large segment of the population were slaves. Now slavery in the Roman and Greek cities was not like the slavery of blacks in the Western world. Some of these slaves were highly educated who lost their freedom in military conquests. Some slaves were well trained artisans and craftsmen; other were menial servants who served the wealthy and worked in the great port. Paul was certainly in close contact with slaves and they became an important segment of the early Christian community. What St.. Paul tried to give them was a sense of personal dignity as Christians and as brothers and sisters in the Lord. What the slaves failed to achieve in the social and political sphere, they achieved in the Christian communities as they became conscious of becoming the Body of Christ.
III 1 Thess. 1: 1-4 and 8 The greeting
1 Thess. 3: 5-6; 9-12 Paul’s joy

1 Thess 4: 2-8 Sexual immorality

1 Thes 4: 14 5: 1-2 The Lord’s coming

1 Thess 5: 16-17 and 27 farewell

2 Thess 3: 6-8 and 10-11 Warning against laziness

These are two very short epistles to read and pray. They are very understandable and give a wonderful insight into the very early growth of our church. Pick up your Bible and enjoy St. Paul in Thessalonica.

Great Teamwork at Our Parish Festival

Saturday, September 27th, 2008

Dear Parishioners,

There is a great Latin quotation: “O quam boum et quam jucundum, habitare frates in unum.”  “O how great and how sweet it is for brothers (and sisters) to be one – to work together.” That is what happened here at our Fall Festival last weekend. Many of you generously donated your time to work together as one family to make our festival such a wonderful success. I am deeply grateful for your loving generosity. It is so beautiful to see so many of you to work together for the good of our parish. I am very, very grateful.

In the Gospel today, we hear the parable of two sons who were asked to work in their father’s vineyard. One said yes and did not go; one son said no and went to work for his father anyway. The parable applies to all of us. God has chosen each one of us and called us to use our talents to work for others. It is a salutary reflection for all of us. God has blessed us with a marvelous gift of TIME, and we thank God and figure out how God wants us to use this beautiful gift of time to serve others. We are just like the two sons in the Gospel, and we are called to work in the vineyard of the Lord. May God bless us to work generously and lovingly in our local and global community.

Peace,

Fr. John Maxwell

P.S.: I am going to Ohio for a week to visit my sister. Our priests will cover for me, and Mary Asuncion can handle all emergencies.

A Year in the Life of Oakland’s new Cathedral

Friday, September 26th, 2008

Fr. John’s Homily Exaltation of the Cross 9-14-08

Sunday, September 14th, 2008

Three part homily
1. Signs stop green light bump school zone
political signs Republicans elephant
Democrats donkey
Nazi swastika
Star of David Israel
Stars & stripes U.S.
CROSS a sign suffering death salvation
Glory victory over death
Healing forgiveness love
Good quote: “The Cross is my eternal salvation;
My nourishment when I am hungry;
My fountain when I am thirsty;
My covering when I am naked;
My safeguard when in danger.
This is the Cross — the sign under which I choose to live
And die and live again.”

Crucifix

The reason that the dying ask to see the crucifix before they die is to be reminded that Jesus has been where they are now and by his grace they are now to go where he is. They know that the cross is a means, not an end. They know that death was real to Jesus as death is real to them now. They know that Jesus was not rescued in the nick of time. They know that when his hour was come he had to meet it, and there was no way out. They also know that this is true for them. Knowing this, they also know that by the cross Jesus made it through and he came out on the other side.

Jesus leads us through death to new life.

hymn:

“Abide with me”

“Hold thou thy Cross before my closing eyes;

Shine through the gloom, and point me to the skies;

Heaven’s morning breaks, and earth’s vain shadows flee:

In life, in death, O Lord, abide with me.”

Jesus does not save us from suffering,

but is with us in suffering and through suffering.

Story: Nazi prisoner of war camp, Stalag Luft 1 1944…….Mixture of prisoners civilians and military. Some of the civilians were Jews and when discovered they were shipped to other camps, like Dachau where they were killed. Jim Blaricom was an American airman who was shot down over Germany. Jim was a Catholic……..Two civilians were Jewish, but had non-Jewish names. The men denied being Jewish but their lives were really at risk of detection. Jim thought of a good plan. There was a Catholic priest in the camp who was allowed to keep his rosary. This priest would lead the rosary as a religious service, since he could not say Mass. Jim thought that if he could get these two Jewish civilians into the Rosary group, that they would be able to pass as Christians. He decided to make these two Jews a crucifix to wear around their necks. He borrowed the priest’s rosary with the crucifix. He made a mold of wet sand and pressed the crucifix into the sand. He found some tin cans that the Red Cross delivered food rations. Jim heated up the lead solder and poured the hot lead into the sand mold. In this way he made two crucifixes, rather primitive looking, but they were real crosses. Jim gave these two signs of our faith to the two Jewish civilians who wore them around their necks with pride……….This simple sign of the saving cross of Jesus saved these two Jewish men. They all survived Stalag Luft 1 and Jim spend a long career in the military, but his most popular story is how he helped save two Jews with the cross of Jesus.

The Cross of Jesus can do exactly the same for you. All you have to do is believe.

Through the Cross, We Have Life

Sunday, September 14th, 2008

Friends,

Today we hear the clear message from both St. Paul and St. John: We are saved through the Cross of Jesus. St. Paul tells us that Jesus “humbled himself, becoming obedient to the point of death, even death on a cross.” St. John continues the hopeful theme: “For God so loved the world that He gave his only Son, so that he who believes in Him might not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through Him.”

What consoling words. Jesus loved us so much that He was willing to die for us and even die a horrific death by crucifixion on a cross. That is why we Catholic Christians honor the Holy Cross. That is why we Catholic Christians have a crucifix in all of our churches of a dead Christ, because only through death do we come to share the Resurrection of the Lord. That is why we Catholic Christians have a crucifix in our homes prominently displayed to express our thanks to God for giving us His only Son who was willing to die for us on a painful cross. That is why many of us Catholic Christians wear a cross around our neck as a sign of our commitment to Jesus. The Holy Cross is an integral symbol for our faith in the life, death and Resurrection of Jesus. We are proud of the Holy Cross.

Fr. John Maxwell

P.S.: Today. we are asking you to support the financing of the new cathedral in downtown Oakland. This will be the “mother church” of the Oakland Diocese. It is an impressive and beautiful symbol of our Catholic Church in the Bay Area. You will find lots of literature about the Cathedral of Light in the church today. Please do your share to support our bishop in building this remarkable new cathedral.

Let’s Be Reconcilers

Saturday, September 6th, 2008

Friends,

In today’s Gospel, Jesus teaches us about reconciliation. When there are disagreements between family members or friends or neighbors or even nations, the way to settle these conflicts is through reconciliation. The word “reconciliation” means to restore harmony, to cause to be friendly, to reduce conflict, to reunite, to make whole. Reconciliation is a gospel value for all of us, even nations. For example: if there is a serious disagreement between brothers and sisters in a family, reconciliation is a way to make the family whole again and to reduce the tension of disagreement. If that is your case, the Gospel speaks to you to bring about reconciliation. If there is tension between neighbors, a good Christian will be reconciliatory and will work to make peace in the neighborhood. When there are serious conflicts between nations, for example Russia/Georgia/United States, it is imperative that political leaders work together to resolve these tensions and bring about a just peace through reconciliation. We have an excellent example of political reconciliation in our time. After South Africa had built up walls between its people in the system of apartheid, Nelson Mandela instituted Courts of Peace and Reconciliation. This movement brought peace to South Africa instead of a bloodbath and revenge. Fr. Emmanuel Foro is presently working on his doctoral dissertation about reconciliation in Rwanda. These are wonderful examples that peace can come through reconciliation.

Although we have almost no voice when it comes to international problems, we can be a strong voice of peace, forgiveness and reconciliation in our families and neighborhoods. We can make a difference if we hear the admonition of Jesus and be peacemakers. There is a great hymn that reflects this theme: “Let there be peace on earth, and let it begin with me.” Jesus also said: “Blessed are the peacemakers, for they will be called children of God.”

Peace,

Fr. John Maxwell

Scripture Study Starts Sept. 24

Tuesday, September 2nd, 2008

St. John the Baptist Parish will be hosting a study of the Acts of the Apostles, starting next
month. We use a program supplied by Catholic Scripture Study International (www.cssprogram.net). We have used their studies for the past several years and are pleased with them.  Join us for an in-depth study of the book of Act! We will journey with St. Luke through the trials and triumphs of the early Church. Learn
about the first Church council, the first ever Gospel sermon, St. Paul’s conversion, the first martyrs
and much more.  Meetings will be on Wednesday nights from 7:30 to 9 p.m. in the Conference Room, starting Sept. 24.

Each student needs a copy of the study that will be ordered as a group and supplied on the first night. We need to know if you are interested by Sept. 15 so we can order the materials. Contact Richard Keller at 234-1754 or Tom Kennedy at St. John’s Rectory, 232-5659.

Bishop Fulton Sheen radio broadcasts

Monday, September 1st, 2008

Listen to audio broadcasts of many of Bishop Fulton Sheens greatest radio broadcasts. Click on the picture below or go the the website http://www.fultonsheen.com